COL UNIT 5

 

47. What are some positive developments that occurred after the 1st World War?

  1. Significant advances have been made in overcoming barriers between Nations
  2. Redefinition on the nature of society
  3. Role of institutions should play in the redefinition of human life
  4. Celebration of birth of Christ by British and German soldiers which gave a flickering glimpse of the oneness of mankind
  5. Creation of an international consultative system to give suggestion of shape and structures

 

 

48. What were some of the challenges that faced Shoghi Effendi at the beginning of his ministry?

The vision of a new world order----- could be significantly advanced and the instrument available to him appears to possess strength. In 1923 took full direction with a core of believers in Iran and a small band in North American, a few Bahai’s in Europe, Australia and Far East has kept the flame alive, literature was inadequate, construction of Temple in Chicago, Seizure on the Most Holy House in Baghdad, in Akka Mansion of Baha’u’llah was falling into ruin as it was occupied by the Covenant Breakers, abandonment by the members of the Holy Family and announcement to the Bah’I Community on this aspect.

 

49. What is the vital role that Bahiyyih Khánum played in guarding the interests of the Cause after the Master’s death? (research topic)

 

 

50. Why is the “sad story” referred to in the first line of page 49 important to an understanding of the Cause?

“The light it cast on the challenges the Baha’I Community will increasingly face in the years ahead and the challenges predicted “ by the Master and the Guardian. 

 

 

 

 

 

51. Explain the last sentence, starting with, “The fate of this most privileged but unworthy …” of the first paragraph on page 49.

All those who enter the Cause with ambitions and hidden agenda to inspire the role of leadership will be cast away the power of the Covenant.

 

52. What is the vision that provided the organizing force of Shoghi Effendi throughout the thirty-six years of his guardianship?

The revolutionary changes taking place in every field of human endeavour now made the unification of humanity a realistic objective.

 

53. What is the metaphor used by Bahá’u’lláh, ‘Abdu’l-Bahá, and Shoghi Effendi to describe the culminating point in human history?

Stage of maturity.

The process by which human society develops from the infantile existence to the maturity.

 

54. How does the characteristics of the “stage of adolescence” mentioned on the first two lines on page 51, relate to the current affairs of the world today?

Conflict still present in present society, cannot understand nature of human being. Unable to leave the stage of adolescence, incoherent on approach to solve problem through consultation. 

 

55. In what way do you think will the outcome of the twin forces of “integration” and “disintegration” that came about in the twentieth century (page 52) alter the condition in which the Bahá’i Cause would pursue its mission in the decades lying ahead?

 

 

 

 

 

56. In what way does the paragraph starting “let us pray…” (page 53) relate to the current Five Year Plan?

 

Beg God in the midst of chaos which is weakening the stability of human society the civilization is going in the severest test, we Baha’is a handful, few millions out of billions are the chosen one of God – the mission of Baha’is are important to the fate of humanity – we should arise to teach unceasingly and bring the message to the generality of mankind to achieve the “kingdom of God on earth”

 

 

 

 

57. What was the “obstacle” that proved to be “too great a test” to some valued coworkers?

Understanding the Administrative Order of the Faith that will permeate the spirit if the Faith on this planet

 

58. What is the mainspring of the unification of humankind?

Covenant of Baha’u’llah

 

59. With what was the process of civil incorporation begun?

 

Adoption in 1927 of a Declaration of Trust and By-laws for the United States and Canada