(From Fred Wong,
Zambia)
UNIT TEN: 17 – 23 November
Century of Light: Pages 113–125. Paragraphs 10.1–10.28.
Discussion suggestion: One or more of the following:
Theme
Question: 2.; 3. c; 4.; 5.
2. What were the factors that led to the
emergence of the Bahá’í Faith from obscurity?
·
The Martyrs in
Iran, during the Bábí dispensation and afterwards, for example in the Iranian
revolution; their steadfastness, and love for the Faith and their nobleness in
conduct – this lead to them being recognized and respected by people both in
and outside the country, Bahá’í or non-Bahá’í.
·
The words of a
‘Western Commentator’, page 118, regarding the Martyrs which brought at similar
sentiment to non-Bahá’í observers, and became a propelling force moving the
Faith out of obscurity.
·
The response of
the Iranian Bahá’ís to the brutalities that they were met with moved the
growing body of foreign opinion from around the world. The attitude of the
Bahá’ís who endured the sufferings of their persecutions made their situation different,
and set them apart from other’s sufferings and trials. – The Iranian Bahá’ís
(and indeed, other Bahá’ís) refused to accept the attitude of ‘victims’ or take
advantage of the situation.
·
The crisis of the
persecution of the Iranian Bahá’ís stimulated great achievement for Bahá’í
communities in other lands. The NSAs were called upon to get support from their
governments, with great success, for various resolutions in different levels of
the international human rights system. Over the years, these successes grew as
did the supporters of and sympathizers for the Bahá’í cause.
·
International
news coverage (The New York Times, Le Monde, Frankfurter Allegemeine Zietung
and various TV broadcasts) was give for the persecution of the Iranian Bahá’ís.
– This served to educated millions accurately about the Bahá’í teachings and
the events taking place in Iran.
·
Officials were
forced to judge for themselves the Bahá’í teachings and the character of the
Bahá’í community due to the wide coverage of the persecutions in Iran and the
international action taken by other communities.
·
The success of
the Iranian Bahá’ís case in the United Nations human rights system, meant a
huge success for that body itself.
·
The release of
the ‘Promise of World Peace’ by the House of Justice, through the NSAs to the
world – it set the agenda for the Community with the UN and it’s other
organizations and the Bahá’í representation was respected in the UN.
·
A Bahá’í
representative was elected to the Executive Committee of Non-Governmental
Organizations affiliated with the Office of Public Information in 1986. Proof
that the Bahá’ís were respected for not pushing partisan agendas in their
actions.
·
Representatives
from Bahá’í communities increasingly found themselves asked to act as chairpersons
of convenors for various committees and bodies, taskforces, etc.
·
The fact that the
Bahá’í community had escaped the labeling as just another non-governmental
organization.
·
The victories won
in the field of external affairs on the National levels. For example, the Faith
and its administrative order being recognized officially in Germany and the
appreciation given to Bahá’u’lláh and His teachings in Brazil.
3. What indicates that during the last century
“a fundamental shift in consciousness was under way throughout the world” which
effectively is leading to a “crumbling”
of “barriers” standing in the way of
the oneness of humankind?
· What events led to the “shift in
consciousness” throughout the world towards some of the features you determined
in question (a) above?
· The Iranian crisis and the response that the
International community gave to it.
· The subsequent victory for human rights in
the UN that was won, largely through Bahá’í efforts.
· The growing Bahá’í influence with in the UN
and the recognition that grew for Bahá’ís as non-partial chairpersons, etc.
·
· The victories and recognition won for the
Faith in Germany and Brazil.
4. How did the Bahá’í Cause demonstrate on a
global scale its unifying power?
· In addition to what is in Century of Light you may add other information you
can substantiate.
· The response of the Iranian Bahá’ís to the
brutalities that they were met with moved the growing body of foreign opinion
from around the world.
· The attitude of the Bahá’ís who endured the
sufferings of their persecutions made their situation different, and set them
apart from other’s sufferings and trials. – The Iranian Bahá’ís (and indeed,
other Bahá’ís) refused to accept the attitude of ‘victims’ or take advantage of
the situation.
· The crisis of the persecution of the Iranian
Bahá’ís stimulated great achievement for Bahá’í communities in other lands. The
NSAs, from all over the world, were called upon to get support from their
governments, with great success, for various resolutions in different levels of
the international human rights system. Over the years, these successes grew as
did the supporters of and sympathizers for the Bahá’í cause.
· International news coverage (The New York
Times, Le Monde, Frankfurter Allegemeine Zietung and various TV broadcasts) was
give for the persecution of the Iranian Bahá’ís. – This served to educated
millions accurately about the Bahá’í teachings and the events taking place in
Iran.
· The success of the Iranian Bahá’ís case in
the United Nations human rights system, meant a huge success for that body
itself.
· The success of the Bahá’í community with in
the UN regarding the Iranian Bahá’ís demonstrates that working how working with
in the UN is important and that it is possible to do so.
· The Bahá’í communities all over the world
continue to work to raise awareness of the persecution of the Iranian
community, as well as work towards programs of public education regarding human
rights and is particularly active in promoting women and children’s rights.
· The Bahá’í communities also provide a living
example of brotherhood for all to see, providing courage and hope for others.
· The release of the ‘Promise of World Peace’
by the House of Justice, through the NSAs to the world – it set the agenda for
the Community with the UN and it’s other organizations and the Bahá’í
representation was respected in the UN.
· A Bahá’í representative was elected to the
Executive Committee of Non-Governmental Organizations affiliated with the
Office of Public Information in 1986. Proof that the Bahá’ís were respected for
not pushing partisan agendas in their actions.
· The fact that the Bahá’í community has
escaped the label of just another non-governmental organization. It has come to
be recognized as an ‘association of democratically elected nation’s councils,
which represent a cross-section of humankind’.
· The world summits that happened at the close
of the 20th Century included discussions that reflected what Bahá’u’lláh
had brought in his teachings. They gave Bahá’ís an opportunity to place issues
in a spiritual and social perspective during these events, at the concurrent
non-governmental conferences.
5. What
do you find to be spiritually enriching in Century of Light?
See previous answer.