A Brief History of the Bahá'í Faith

Overview

 

Britannica.com

The Heroic or Apostolic Age:

Shrine of the Báb, Haifa, Israel

The Formative Age:
The first epoch: the Báb The first epoch: 1921 to 1947
The second epoch: Bahá'u'lláh The second epoch: 1947 to 1963
The third epoch: 'Abdu'l-Bahá The third epoch: 1963 to 1986
The fourth epoch: 1986 to 2001
Pronounciation Guide The fifth epoch: 2001 to present
Other Information


Bahá'í Archives building, Haifa, Israel


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Overview

This is a work in progress. The most recent additions were made March 10, 2001.

Bahá'í History can be divided into seven periods thus far. The first three periods form the Apostolic or Heroic Age. The first epoch centers around the youthful and gentle Báb [meaning the Gate, also known as the Forerunner of the Ancient Beauty], Whose brief tumultuous Ministry prepared the way for the long-awaited coming of the promised Messenger of God. The second epoch is centered about the majestic, powerful and awe-inspiring figure of Bahá'u'lláh [meaning the Glory of God, also known by the titles: The Blessed Perfection, The Ancient Beauty], the Promised One of all religions. Having given up a life of extreme wealth and ease, He promoted the Message of the Báb, only later to learn that He Himself was the Promised One foretold by the Báb and by the religions of the past. Enduring 40 years of exiles and imprisonments, and under nearly impossible circumstances, surrounded by enemies and their plots, lies and intrigues, He revealed God's Message for this Day. The third epoch revolves around the ministry of 'Abdu'l-Bahá [meaning servant of the Glory, i.e. of the Glory of God] and eldest son of Bahá'u'lláh. Sharing His Father's exiles and imprisonments, 'Abdu'l-Bahá became the perfect example of His Father's Teachings and today is known as the Exemplar and Interpreter of the Bahá'í Faith, The Most Great Branch, The Master, and The Center of Bahá'u'lláh's Covenant.

The last four periods comprise the Formative Age. The first epoch of the Formative Age "witnessed the birth and the primary stages in the erection of the framework of the Administrative Order of the Faith". "That epoch was characterized by a twofold process aiming at the consolidation of the administrative structure of the Faith and the extension of the range of its institutions." --Citadel of Faith, p. 5. The second epoch extended that twofold process, extending the range of 'Abdu'l-Bahá's Divine Plan and culminating with the election of the Universal House of Justice. The third epoch, characterized by rapid growth, concluded with the beginning of the Faith's emergence from obscurity into the larger arena of public notice, fueled in no small part by the persecution of the Bahá'í's in the land of It's birth. The fourth epoch began with the increased maturation of the administrative institutions from the local spiritual assemblies up to and including the Universal House of Justice which is now engaged in a vast expansion of the World Center. The fifth and present epoch began with a marked maturation in Bahá'í institutions and will witness the complete emergence of the Faith from obscurity and vastly greater involvement in the social and economic development of the world.

This brief guide provides a chronological view of the more significant events in the history of the religion. The chronology has been pieced together from a broad array of historical sources which will one day be listed at the end.

Prounciation Guide
Shoghi Effendi's system of transliteration is used throughout to most accurately display Persian and Arabic names. HTML does not permit full accuracy in this regard, as it does not support all the necessary characters. Here is a brief pronunciation guide to assist the reader:

Bahá'u'lláh is pronounced:  Ba (as in back) - haw - o (as in short) - law.  Wherever you see á, think a as in arm. ' indicates a pause. Mírzá is pronounced: Meerzaw. Whenever you see í, think ee as in meet. Bahá'í would therefore be Ba - haw - (brief pause) - ee; in this context the í means of, as in follower of. Quddús is pronounced: Khodoos. Whenever you see ú think oo as in moon. Don't worry too much about the Q - it is a guttural sound that doesn't come naturally to Anglophones . Unless you have heard Arabic or Persian, just treat it like a K.

Other Information
This is a work in progress. More details on the development of the World Center will be added when I can do so. For further information on the religious persecution of the Iránian Bahá'ís, check out Religious Persecution of Iránian Bahá'ís and especially The Situation of the Bahá'ís in Iran from the official Bahá'í World website. Also, hyperlinks cross-referencing the Writings will be included at a future date.

It is my hope that this chronology provides you with an overview which will aid your understanding of the extraordinary circumstances in which the Bahá'í Teachings have been revealed. This is by no means an exhaustive work; myriads of details have been left out for the sake of brevity. As a suggestion, try viewing this chronology when you pick up one of Bahá'u'lláh's works. Look at His trials and tribulations and peruse the words from The Pen of Glory. How else could such outpourings of wisdom and love have emanated under such circumstances from an uneducated Man except through the Power of God? This is the first and foremost proof of the Manifestation of God: His Revelation.
--J. Thomas Pawlowski

Every effort has been made to ensure the accuracy of this brief history. If you discover any errors, believe that a significant event should be included, or have any suggestions please contact us. This condensed history was written by J. Thomas Pawlowski with some recent segments added from the Reno Baha'i Community web site.

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